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The Igbo homeland straddles the lower Niger River, east and south of the Edoid and Idomoid groups, and west of the Ibibioid (Cross River) cluster.

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Before British colonial rule in the 20th century, the Igbo were a politically fragmented group, with a number of centralized chiefdoms such as Nri, Arochukwu, Agbor and Onitsha.

Unaffected by the Islamic jihad sweeping Nigeria in the 19th century, they became overwhelmingly Christian under colonization.

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Pottery dated at around 2500 BC showing similarities with later Igbo work was found at Nsukka in the 1970s, along with pottery and tools at nearby Ibagwa; the traditions of the Umueri clan have as their source the Anambra valley.

In the 1970s the Owerri, Okigwe, Orlu, Awgu, Udi and Awka divisions were determined to constitute "an Igbo heartland" from the linguistic and cultural evidence.

Each king traces his origin back to the founding ancestor, Eri. The initiation rite of a new king shows that the ritual process of becoming Ezenri (Nri priest-king) follows closely the path traced by the hero in establishing the Nri kingdom. Elochukwu Uzukwu The rules regarding these taboos were used to educate and govern Nri's subjects.

This meant that, while certain Igbo may have lived under different formal administration, all followers of the Igbo religion had to abide by the rules of the faith and obey its representative on earth, the Eze Nri.

The Nri people of Igbo land have a creation myth which is one of the many creation myths that exist in various parts of Igbo land.